The debate between divine action, or faith, and natural selection, or science, is garnering tremendous interest. This book ventures well beyond the usual, contrasting American Protestant and atheistic points of view, and also includes the perspectives of Jews, Muslims, and Roman Catholics. It contains arguments from the various proponents of intelligent design, creationism, and Darwinism, and also covers the sensitive issue of how to incorporate evolution into the secondary school biology curriculum. Comprising contributions from prominent, award-winning authors, the book also contains dialogs following each chapter to provide extra stimulus to the readers and a full picture of this “hot” topic, which delves into the fundamentals of science and religion.
Sample Chapter(s)
Biograhies (5,134 KB)
Part 1: Background in Theology, Philosophy and Science (1,382 KB)
Part 2: Evolution and Intelligent Design. Who Needs God? (4,610 KB)
https://doi.org/10.1142/9789812834355_fmatter
The following sections are included:
https://doi.org/10.1142/9789812834355_0001
The following sections are included:
https://doi.org/10.1142/9789812834355_0002
The following sections are included:
https://doi.org/10.1142/9789812834355_0003
The following sections are included:
https://doi.org/10.1142/9789812834355_0004
The following sections are included:
https://doi.org/10.1142/9789812834355_0005
The following sections are included:
https://doi.org/10.1142/9789812834355_0006
The following sections are included:
https://doi.org/10.1142/9789812834355_0007
The following sections are included:
https://doi.org/10.1142/9789812834355_0008
The following sections are included:
https://doi.org/10.1142/9789812834355_0009
The following sections are included:
https://doi.org/10.1142/9789812834355_0010
The following sections are included:
https://doi.org/10.1142/9789812834355_0011
The following sections are included:
https://doi.org/10.1142/9789812834355_0012
The following sections are included:
https://doi.org/10.1142/9789812834355_0013
The following sections are included:
https://doi.org/10.1142/9789812834355_0014
The following sections are included:
https://doi.org/10.1142/9789812834355_0015
The following sections are included:
https://doi.org/10.1142/9789812834355_0016
The following sections are included:
https://doi.org/10.1142/9789812834355_0017
The following sections are included:
https://doi.org/10.1142/9789812834355_0018
The following sections are included:
https://doi.org/10.1142/9789812834355_0019
The following sections are included:
https://doi.org/10.1142/9789812834355_0020
The following sections are included:
https://doi.org/10.1142/9789812834355_0021
The following sections are included:
https://doi.org/10.1142/9789812834355_0022
The following sections are included:
https://doi.org/10.1142/9789812834355_0023
The following sections are included:
https://doi.org/10.1142/9789812834355_0024
The following sections are included:
https://doi.org/10.1142/9789812834355_0025
The following sections are included:
https://doi.org/10.1142/9789812834355_0026
The following sections are included:
https://doi.org/10.1142/9789812834355_0027
The following sections are included:
https://doi.org/10.1142/9789812834355_0028
The following sections are included:
https://doi.org/10.1142/9789812834355_0029
The following sections are included:
https://doi.org/10.1142/9789812834355_0030
The following sections are included:
https://doi.org/10.1142/9789812834355_0031
The following sections are included:
https://doi.org/10.1142/9789812834355_0032
The following sections are included:
https://doi.org/10.1142/9789812834355_0033
The following sections are included:
https://doi.org/10.1142/9789812834355_0034
The following sections are included:
https://doi.org/10.1142/9789812834355_0035
The following sections are included:
https://doi.org/10.1142/9789812834355_0036
The following sections are included:
https://doi.org/10.1142/9789812834355_0037
The following sections are included:
https://doi.org/10.1142/9789812834355_0038
The following sections are included:
https://doi.org/10.1142/9789812834355_0039
The following sections are included:
https://doi.org/10.1142/9789812834355_0040
The following sections are included:
https://doi.org/10.1142/9789812834355_0041
The phenomenon of language represents a notable counter-example to the materialist claim that there are no non-material realities. Language involves the assignment of meaning to arbitrary symbols to form a vocabulary and the application of a set of rules to join elements from the vocabulary together to generate more complex meaning structures. Although such structures are normally associated with a material medium, the meaning they convey is independent of the medium. Language is not an incidental aspect of our world. Not only is it a fundamental aspect of our conscious experience as humans and central to our social interactions with others, it also plays a significant role in the ways the material world is structured around us. Microprocessors, with language-based programming, for example, make possible increasingly complex communication, transportation, manufacturing, and commercial networks. At a much higher level of complexity, biological systems rely on language-based specification and control. As mathematical expressions are linguistic, so are the laws of chemistry and physics. This implies that the material realm itself has linguistic underpinnings. Because language is non-material and matter itself displays no apparent language generating capability, how language arises is obviously an important question. That human beings possess language capacity points to an answer.
https://doi.org/10.1142/9789812834355_0042
The following sections are included:
https://doi.org/10.1142/9789812834355_0043
The following sections are included:
https://doi.org/10.1142/9789812834355_0044
The following sections are included:
https://doi.org/10.1142/9789812834355_0045
The following sections are included:
https://doi.org/10.1142/9789812834355_bmatter
The following sections are included: