The Andean space-time is collected in a single term: pacha, a concept which restricts the three static dimensions (length, width, and depth) and the fourth dimension that is dynamical and which corresponds to time in the same unit (kay pacha). This pacha construct, unlike the “myth of the eternal return” (from Mircea Eliade), opened the doors of entry and exit, which is evidenced by the presence of a single Quechua term that is ñawpa/ñawpan, which is both in the past and in the future. This is a structure sustained in its dynamic action by exchanges or permutations of the polysemic concepts urin and janan in their meanings: ancient and recent, natives and outsiders, obverse and reverse, visible and non-visible, left and right, and other implicit meanings.
Translator’s note: The author, taking into account his deep linguistic knowledge of Quechua, delves into relevant topics such as the infuence of the Sun on the cultural conformation of the Inca civilization (and in other words, of the Andean astronomy), taking into account that, as Steven Gullberg reminds us, the Incas proclaimed themselves to be the “children of the Sun”, whom they adored and who saw their emperor(s) as the direct descendant(s) of the Sun. At the same time, the author addresses a crucial aspect for understanding Inca astronomy and cosmology, the linguistic-cosmogonic-historical origin of their conception of space-time, where time and the three spatial dimensions of space are fused, as we see, into a single (continuum) conception, the “kay pacha”. He also addresses the combination of the “kay pacha” conception with the “ñawpa/ñawpan” and the “urin” and “janan” concepts, that overlap double meanings in the same loop: the immediate-past and the consequential or circumstantial future. Such conceptions show deep and astonishing similarity with the geometric spacetime interpretation in modern cosmology associated to the time-evolution of the Universe. The author also inserts a few statements and comments which, although the author does not focus on its relationship with modern cosmology, present points of contact with a still open problem in science: the meaning of the arrow of time.