THIS ELUSIVE OBJECTIVE EXISTENCE
Abstract
Zurek's existential interpretation of quantum mechanics suffers from three classical prejudices, including the belief that space and time are intrinsically and infinitely differentiated. These compel him to relativize the concept of objective existence in two ways. The elimination of these prejudices makes it possible to recognize the quantum formalism's ontological implications — the relative and contingent reality of spatiotemporal distinctions and the extrinsic and finite spatiotemporal differentiation of the physical world — which in turn makes it possible to arrive at an unqualified objective existence. Contrary to a widespread misconception, viewing the quantum formalism as being fundamentally a probability algorithm does not imply that quantum mechanics is concerned with states of knowledge rather than states of Nature. On the contrary, it makes possible a complete and strongly objective description of the physical world that requires no reference to observers. What objectively exists, in a sense that requires no qualification, is (i) the trajectories of macroscopic objects, whose fuzziness is empirically irrelevant, (ii) the properties and values of whose possession these trajectories provide indelible records, and (iii) the fuzzy and temporally undifferentiated states of affairs that obtain between measurements and are described by counterfactual probability assignments.
