The experiences of factory recuperations observable in Argentina after the crisis in 2001 and the ones of the workers’ collectives in Greece in the aftermath of 2011 are comparable and connected. The reason can be found in the stories of ethico-political prefiguration they all contribute to, and that reverberate from one factory to another, from one country to the other. By telling these stories of resistance, horizontalism, openness and autonomy these scattered workers become movement, and find their place in the longstanding stream of self-determination. The first argument here presented is that storytelling is their fundamental art of resistance and prefiguration, and that it can be performed by workers and scholars alike. Embracing storytelling as academics means becoming allies of the movement studied by both contributing to its evolution and by framing their stories for other activists and scholars to use. This is the second claim of this contribution, centered on the proposal to move beyond academic activism. The choice for scholar-activists seems to be either leaning towards a passive neutrality or an aggressive interventionism. Rather, here I suggest that partisan storytelling makes us revalue the significance of the decolonization of knowledge and praxes taking place at movement’s level. The scholar, hence, has the responsibility to appreciate his/her own partisan capacities to bring this decolonization in the narrative of the academia. It is no longer a matter of walking on a thin wire but to fully commit to both. The resulting analysis returns a picture of the movement which is much less fragmented into artificial categories of knowledge and much more powerful in conveying the message of prefiguration the movement is sending. Drawing from a year-long investigation within the movement of self-management (or autogestión) in Greece and Argentina, I consider the stories these workers tell, the significance of their prefiguration, and the potentialities of the approach of partisan storytelling. In conclusion, the contribution aims at explaining why storytelling is an inescapable part of our existence as political beings.